Sunday, April 8, 2018

Cosmic Cathedral


1. I would like for all of you to lie down.  I would like for you to scan your body and let your spine feel like it is straight or as straight as it can be without trying to force this.  Have your palms face upward and your feet pointing outward.  And then to focus on breathing.  Expanding the belly with each inhale and relaxing the belly with each exhale.  As you are doing this, to gently scan the body for any tension and invite it to let go.  There is not need to try to let go, just to invite the body to relax and to trust the body to let go in its own and in its own way.  Continuing to breath this way for about 20 breaths.

2. Next I would like to focus on your heartbeat and to feel the exact place where the heart beat is being made.  And to visualize and feel that there is a radiant point of light at this place.  And I would like for you to feel yourself as this point of light.  And to feel this place as the throne of the heart, where you are spiritual self is resting upon.

3. And then to softly repeat these thought intention affirmations, without trying to believe or disbelieve them, but to just feel what they could mean for you:

I am a radiant point of light in an ocean of love.

I am a radiant point of light in an ocean of love.

I am a radiant point of light in an ocean of love.

I am a radiant point of love in an ocean of light.

I am a radiant point of love in an ocean of light.

I am a radiant point of love in an ocean of light.

4. I would like for you to gather the felt sense of these thought intention affirmation and to just feel their meaning and feel yourself as this point of light and love.

5. And if you find some voice inside yourself, telling you that you are not loving or not luminous, notice this voice, thank it for sharing its opinion, and then sharing back to this voice, saying, "Thank you for sharing, here and now, I am choosing to feel myself within the light and love, the ocean of consciousness, that gave birth to me, and to feel myself, once again, as part of this ocean.  I have nothing to lose by feeling myself this way again.  And if I have been unloving in the past, in my body, in my actions the world, it is because I have forgotten my noble birth in this ocean of light and love.  And I am choosing to return to this feeling again and feel at home this ocean of light and love."

6. I would like for you now to feel that light and love that surrounds you and welcomes you home, and to rest in this place.  And noticing your exhale, getting softer and softer, as you relax back into your home.

7. Then I would like for you to move your radiant, that you are, into the central channel of the spine, and moving your radiant by gently conscious thought intention, simply and gently willing this point to move there.

8. Once you have done this, then gently intend to move out the crown chakra, the soft spot at the top of the head, and feel that you moving into this ocean of light and love, and feeling this place without any hindrance from the body.

9. Then I would like to go 6 feet above your body and look down upon it.  And would like for to feel what is called "dual consciousness".  You can feel yourself inside your body, hearing these words, and you can feel outside your body, looking at your body.

10. I would like for you to shuttle back and forth, between "body consciousness" and being this radiant point of light.  Moving gently back and forth, with no hurry, feeling your mobility of consciousness moving between different perspectives, and even able to do be in both at the same time.

11. Next I would like for you to lift even higher above your body, moving through the ceiling and even the roof, seeing the roof from above, seeing the roof shrink smaller and smaller as you go higher, noticing even the cities and towns looking smaller and smaller, as you to outer space, seeing the Earth from the perspective of an astronaut.

12. Next to turn the attention of the radiant point that you are away from the Earth and towards outer space, and then to hold the thought intention, "I wish to go to the Cosmic Cathedral", and to entrust this thought intention into the Ocean of light and love that you always live in, and to trust this Ocean to bring to this Cathedral.

13. You are noticing the stars moving rapidly on either side of you as you move past them in what Star Trek called "warp drive", moving faster than the speed of light, moving by conscious thought intention and universal love.

14. You notice an asteroid with a Cathedral on top of it.  The Cathedral is silvery blue in radiance, almost bright white, but with a silvery blue tint.

15. By conscious thought intention, you move to the very big doors of the front entrance of the Temple.  And again, by conscious thought intention, you gently intend for the doors to open, you trust the Ocean of light and love to open it for you, and feel them open.  These doors do not open in any other way.  It is our natural relationship with this living Ocean of light and love to gives what we wish, when we have become love and light again.

16. Inside the Cathedral are statues of all the enlightened of the past, carved into the walls and into the ceiling domes.  You are noticing and feeling their vibration.

17. I would like for you to choose one these statues and to move towards it.  Notice how this statue looks and feel the energies of the being radiating through the statue, and then gently ask the being to come forward and meet you.  Feel the statue come to life to meet you.  Ask the being for his or her name, and notice what kind of answer you get.  Sometimes the name is not in words.  It can be in a picture or even a feeling or even a facial expression.  Whatever you get will enough.  Some beings, too, have not felt the need to have a name.




18. I would like for to ask the being when did it become enlightened, what did learn to become enlightened.  And again, notice the answer you get.  It may be in words or pictures or a deep feeling.  And when you have gotten, thank the being for the answer.

19. And then ask the being for any teaching that might help you, and, again, notice the answer you get, and then thank the being for this.

20. I would like for you now to gently say, "Good bye," to this being, and to bow with folded hands, emanating this gesture out of your radiant point, and taking on the form of the light body, that looks your physical, only more radiant and renewed.

21. And to move into the second chamber, where there statues of all the enlightened beings who are waking up now.  And gently bow to these beings and wish them well in their awakening process, as you move to the third chamber of the Cathedral, and notice all the sentient beings that will become will in the future, moving through the door through gently conscious thought intention.

22. In this chamber, I would like for you to find the statue of yourself and notice how you look when you are enlightened.  And then ask the being, who is your future self, to come forward and meet you, seeing the statue come to life in front of you.

23. And then to ask this being when and how he or she became enlightened, and what was learned that allowed the shift to happen, and then open, listen, and feel the answer you get.  And again, it could be in words, a feeling, or a picture.

24.  When you get the answer, bow down in gratitude and thank your future self for what you received.

25. Then I would like for you to feel yourself merge with your future self, so that your present self and future self become a living unity, feeling the two merge together and become one light body.  Notice how this feels and continue to breathe.




26. Then with this unity going through the door to the fourth and last chamber of the Cathedral, opening the door once again through gentle conscious thought intention.

27. You see the Reiki Guides sitting in their council seats, lifted a little above you as you stand in front of them.  You feel them sending love to you and welcoming you.

28. One of them comes down from the council seats and offers himself or herself to be your personal Reiki Guide and sponsor, to help you through your human journey, when you are back on Earth.

29.  This being comes forward and bows in front of you, and says, "It is my intention to give you a Reiki attunement.  Do you wish to receive it?"

30. Connecting with your inner freedom and feeling no pressure at all to do anything, you spontaneously and fearlessly say, "Yes."

31. The Guide then, while focusing the energy that all the Guides are sending to you, visualizes the symbols in radiant colors, and sends each one of them into your Crown Chakra of your light body, and then moves telepathically and telekinetically to the right place in your chakras.

32. The Guides are chanting each symbol as your personal Guide implants them.

33. They are chanting "Raku", and placing the symbol at the sacrum.

34. Then they are chanting "Sei He Ki", and placing the symbol at the belly.

35. Then they are chanting "Cho Ku Rei", and placing the symbol at the solar plexus.

36. Then they are chanting "Tanran", and placing the symbol at the heart.

37. Then they are chanting "Zee Gah Nah", and placing the symbol at the throat.

38. Then they are chanting "Hon Sha Zen Sho Nen", and placing the symbol at the 3rd eye.

39. Then they are chanting "Dai Ko Myo", and placing the symbol above the soft spot on top of the head, the Crown Chakra.




40. Then they are visualizing and manifesting a white light bubble of protection for you, affirming that, "Nothing but love can enter this bubble," and then imprinting the bubble with "Doh Ya Noh" to seal its energy and to give extra protection.

41. Then the Reiki Guides bless and energize all the symbols, pouring energy into each of them and all of them.

42. The personal Reiki Guide then bows and says, "It is complete."

43. The Guides come down from their council seats and welcome you, and then point to another door.  This one is opened by them, and goes back outer space.

44. You form the conscious thought intention to return to Earth and to your body on Earth.

45. You move through door and go into warp drive, seeing the star flow by you again.

46. You see the Earth getting closer and bigger.

47. You see the cities and towns nearby.

48. You see the roof of the building you were in.

49. You enter the room where your body is.

50. You enter the Crown Chakra.

51. You go down the spine and into the place where the heart beat is, and realign your energies with your body, noticing what happens when you bring the energy back with you and gift it to your body.

52. Counting from 10, returning back to regular body consciousness.  10, 9, 8, feeling your hands and feet, 7, 6, 5, feeling your breathing, 4, 3, 2, and 1, opening your eyes.

53. End of transmission and initiation.  Namaste.

Tuesday, January 7, 2014

Dai Ko Myo 2014+


This is the new Dai Ko Myo that expresses the 2012 solstice alignment and has integrated the energy into a unified whole.  The six spirals emanate from the center world (Ekadana) through the three Sirian stars and through our three Suns (Sun, Jupiter, and Saturn) to us.  This is the ray of creation, maintenance, and manifestation.  It embodies the hexagon pattern that appeared on Saturn and the three radiant colors of the auroras.

Wednesday, December 11, 2013

Tez Reh Oh

Tez Reh Oh is the symbol for healing family systems, doing constellation work, and healing the genetic code for karma imprints.  It is placed in the belly chakra and overlays Sei He Ki (the inner child healing symbol and love meeting us within need fulfillment) to enhance its function to a deeper level.


Monday, May 7, 2012

Dai Ko Myo 12/21/2012


The above picture is the 12/21/2012 Dai Ko Myo.  It is already activating itself as a "connection symbol" for the Reiki energy (the universal loving energy that pervades all of life).  What I saw was that the three spheres which represent the three main divine qualities of love, creativity, and wisdom also symbolize Sirius A, B, and C, the three stars of the Sirian star system.  Sirius is a juncture star system that our sun is orbiting and both the sun and Sirius are orbiting the galactic center Ekadana.  The spiral of Dai Ko Myo becomes the spiral of this galaxy and symbolizes creative unfoldment.  The crescent becomes the crescent moon which represents a holding, supportive, and grounding energy.  The Moon in this case focuses the alignment of these worlds like a lens towards the Earth.  Ekadana is represented here by the Magenta sphere and the spiraling luminous nebular cloud in the background.  Sirius A, B, and C by the silvery blue color of their stage of solar evolution.  The yellow sun of our world is in radiant yellow, with the Moon as a black sphere with a crescent.



The next pictue is the usual Dai Ko Myo.  What may not be clear from this picture is that there are two concentric circles in the middle of the "triangle", one yellow and one magenta.  This triangle moves down during the 2012 winter solstice to form the alignment above.  Magenta is the color of the "upper aurora" as the Sun sings to the Earth its evolutionary attunement song.  The "lower aurora" is green and forms a kind of harmonic fifth with this energy which is the energy of biological life.  Magenta and Green are the two main healing colors in the Dinshah color healing system.  I do not feel it is an accident that these are the two main aurora colors (ionized nitrogen and ionized oxygen).


This symbol is simpler than the more visionary dream time drawings of how the symbols are usually perceived in dream or vision space.  This one gives a better idea of how to draw the 2012 Dai Ko Myo.  What I got from this creation is that the Earth is implied within this, being between the Sun and the Moon.

What the Reiki Guides are sharing is that this symbol is now active for all to use.  The other Dai Ko Myo symbols will also work, since intention, use, and permission are what is needed for any of the symbols to work.  But there is a special gift, too, in aligning with this symbol and one might feel when using it.

Monday, February 27, 2012

Toh Tan Nen


The above symbol is Toh Tan Nen. It is part of the level four attunement called "The Long Life Empowerment". This symbol is an overlay to Cho Ku Rei, to energize it to another level of functioning. It is called "the economic healing symbol" and has been drawn on a napkin more than any other Tanran Reiki symbol. The joke that goes with the symbol is that it is the one symbol you get for free so that you can afford the other ones.  It is about re-aligning with Divine Grace within the field of economics. It is visualized in the solar plexus chakra (asking the Reiki Guides to bless and energize this symbol). With all the economic shifts that our culture is going through, it felt important to post this as a help to what is arising on this planet. The symbol embodies the teachings of many of the enlightened beings who have walked this world.

The energy spiral on the left is named "humbly accepting where you are". You do not fight your circumstances. You do not judge them bad and strive to be "successful". You give up the status trip and the attempt to boost self esteem through becoming wealthy, successful, and part of the elite. You embrace what you have already been given, what you already have, and notice the abundance that is already here. Through this attitude, you relax into the present moment and open up to what is there. There was a mystic named Thomas Traherne (I think that is how his last name was written) who marvelled that his tiny eyes somehow held the mountains, the sky, and the oceans in its sight and was in some sense wealthy because of this and many other things.

The upper energy spiral is "one step at a time". We are given intuitive guidance step by step, day by day, and this leads to what is needed. We do not get the master blueprint in one dose. When sometimes we do, we just get overwhelmed and think that we cannot do it. When it is given step by step, we can grow into those bigger creative spaces. There is a Zen story of an inch worm that is crawling up a tree and a bird comes down, laughs at the worm, and says, "There is no fruit up there for you to eat." The inch worm says back, "There will be when I get there."

The right energy spiral is "do what you love". We are not merely given step by step instructions, but we are given the love of what we are meant to do. It is such a natural and quiet thing that we often do not notice it. We naturally do this when we have "free time", even if it looks like "day dreaming". It is often judged as foolish and impractical. But it is something within us that is expressing itself and growing through our love of doing it. It will serve others.

The circle is consecrated space where income and outgo are balanced. It is about not getting into debt, not "financing" anything, but paying as we go, trusting that the money will come as we need it. If one is already in debt, then the debt is accepted and trusted that it will gently dissolve. But meanwhile no further debt is meant to be incurred. The second ring is protecting against scams. Money is meant to have an exchange of products and services that enhance our lives. Scams are about money coming through zero sum games, through causing someone to lose something that we might gain something. Lots of investment schemes are scams. The protective bubble is about protecting the money gained from scams, from theft, and from wasting it on impulse buying that really comes from addiction.

The big triangle pointed up is the intention to serve the Divine Purpose on Earth, to serve survival, healing, growth, evolution, thriving, and celebration. You serve the world in love and trust that your needs are met. It is surrender into spirit, making this more important than anything economic. Money never has its proper place without this intention being there. Otherwise it becomes a focus of self clinging and greed, competition and struggle, and becomes a merciless master. The small triangle pointed downwards is "doing daily chores". These little tasks connect our daily life with the larger purpose. It is like the steering wheel on the spaceship.

There is a hidden fourth energy spiral when the symbol goes 3D (when the triangle becomes tetrahedron). This fourth energy spiral is sharing abundance. This is an implicit message that everyone has an abundance to share from, even if it is giving time, curiosity, listening, and compassion. The sharing of abundance circulates energy through a society and becomes a form of social health. It sets in motion good karma causes and return back multiplied. It generates a synergy since the people we share with can also share and thus a good karma ripple goes through our world and upgrades everyone.

Sunday, January 15, 2012

Chodapa


Reiki Chod Rite:
Feeding Your Demons
(Tenabah c2012)

On February 12th, from 10am to 4pm, I am going to be holding space for the Tanran Reiki version of the Chod Rite. This particular Rite was gifted to the Earth roughly 1,000 years old when White Tara incarnated in Tibet as Lady Machig Labron. My feeling is that she also incarnated as the Cowgirl Sujata and was with Guatama Buddha, nursing him back to health and engaging in subtle dharma talks, and even initiating him into five Tantric energy rituals to help his meditation process, as he was moving to supreme perfect enlightenment during his 24/40 meditation intensive. She also appeared to Nagarjuna and taught the sublime teachings of emptiness, intuitive wisdom, and compassion which became the basis of the entire Mahayana Buddhist revolution. During her third turning of the wheel of the Dharma, she came down and taught the Chod Rite. This teaching transmission became the basis for every single meditation method that Vajrayana Buddhism was going to use to enlighten people.

During the time of Guatama Buddha, the hinayana dharma was established, based on mindfulness of breathing, analyzing the 12 phase nidanic chain reaction which sustains sorrow and then choosing to end sorrow by remaining alert and aware, without adding any thought story, to the sensation of sorrow, and following the wise precepts that prevent us from creating any more sorrow. During the time of the Mahayana revolution, this earlier teaching was directly and intuitively realized in immediate experience, seeing not only the emptiness of the personality self but also the emptiness of all material phenomena. This deeper realization was behind the ideal of the bodhisattva and dakini, male and female semi-liberated beings who decide to stay in the world to serve the ending of all sorrow in the world and to create a pure land of bliss on Earth. These beings have "nirvana with residue". They have the deep knowing of their own buddha nature from direct experience and are abiding within this knowing as they move through their experience, but they have not yet emptied their subconscious mind of all the traces of sorrow.

When White Tara incarnates in this world as Machig Labron, she gives to the Earth the sacred Chod Rite. In its Tibetan form, it has a shamanic flavor, of going to a cemetry, charnal ground, or place of cremation, beating a drum, and verbally outloud calling to the demons of this place and offering his or her body to be eaten by the demons. This ritual may seem strange to our ears, since we are not a shamanic culture. But the essence of this dharma transmission is to surrender into our fears in order to immediately end them. The psychological wisdom is that behind our fear is resistance to what is feared. Our mind tries to solve our fears and secure our existence, driven by a subtle self clinging that is behind all our sorrows. Our minds can run a thousand thoughts and wear itself out by thinking thinking thinking, rather than "face our fears" and "go through our fears". The Chod Rite is about ending the grip of fear, once and for all, by going even one step further than "facing our fears". We conjure our fears and actually feed them further. By doing so, we end our fears at the deepest root, at the core of our self clinging to an ego identity that we have always been attached to and which has always been an illusion or mental construction.

The Chod Rite is a "path of accelerated transformation". It is indeed the highest, fastest, and deepest path that Tibetan Buddhism has taught, with the possible exception of the Dzogchen path of directly and immediately resuming your enlightened nature through "pointing out instructions". Even so, many who have done Dzogchen and who have mastered the dialectical philosophies of emptiness eventually do this Chod Rite to cleanse their subconscious minds of all traces of fear. By combining Dzogchen, Tonglen, and Chod together you have a powerful vehicle of spiritual growth.

The Chod Rite is also echoed in some of the terse sayings of Jesus when he teaches us to "love our enemies", "pray for those who persecute us", "bless those who curse us", "turn the other cheek", and "resist not evil". Jesus also showed the Chod Rite by accepting crucifixion and by "being obedient even on to death".

The Chod Rite is an advanced meditation process. There is a reason why White Tara waited about 1500 years to prepare humans to receive this teaching. Hinayana Buddhism makes more sense to us. The logic of our ego state is that we should resist what we label as evil and fear it, or at least run away as fast as we can or to prevent it from happening. The idea of ending fear by surrendering to fear does not make sense to us at all. It takes a deep meditator to understand how resisting what we fear keeps our fear going and keeps our mind concentrated on manifesting our fears in our life, replaying our karma patterns over and over again for lifetime after lifetime. We do not understand how fear is a form of faith in something manifesting that we do not want to manifest. We do not notice how deeply our mind concentrates on what it fears and how this concentration magnetizes the event towards us, or how the more we think about something the more energy we give it. When we surrender into our fear, then the fear collapses. As long as we try to solve fear, we sustain it.

Many people are starting to notice how their minds wrap around a fear, make it an obsession, and give it life. But even noticing this they do not know how to get out of the repeating energy loop. If you try to get out of the fear, then it is still fear and it is still resistance. Krishnamurti called it "fear running away from itself" and teaches how fear always does this. One time someone said to K, "It seems, from your view, my mind is nothing but a system of escapes," to which K replied, "Is this not a tremendous realization to come to!".

The problem is that we do not realize how our mental effort to solve fear is "fear analyzing fear" and thereby sustaining fear. Even to ask, "How do I stop fear?" is part of this effort. Even signing up for Chod to try to end fear is part of this, though Chod can aikido our ego motivation and use it to help us end fear.

The Chod Rite has been taught in one form by Lama Allione who has given some talks about her own experience with the practice. She used it to go through a custody battle with her ex-husband. She conjured her ex as the demon and feed the demon by giving him what he wanted, the custody of the child they birthed together and raised together. After she completed the rite, she gets a call from her ex saying that she can have custody of the child and that he was only manifesting his fear that he would never see the child again. He had surrendered into his fear at the same time, even though he did not do the Chod Rite consciously. We are interconnected on a deep level and do not realize what we are doing to sustain our karmas on this level. The Buddha one time taught that "karma is in the interdependence", the places that we interact with each other. We form energy loops and feed them with our activity. We are more telepathically linked with each other than we realize and our constantly feeding those interactions with our cravings (agendas), our negativities (resistances), and our delusions (projections). When our dysfunctional energy system collapses, then the energy loop collapses and something new can take its place, what replaces the three poisons of the mind are the three qualities of the heart, love, creativity, and wisdom. Conscious love evokes the same in return.

The Tanran Reiki version of the Chod Rite differs some from the Tibetan Buddhist form. One is that it starts with the invocation of the Reiki Guides, is done within a communal container, and within sacred space. It is easier to surrender into our fears when we are in a supportive community. The space holder can keep the process on track. It is easy for the the solo ego to get caught in a reactive energy loop and stay lost in reactive land, playing all the nearly endless thought dramas of anticipation and resistance, or actually wrestle with the demon until worn out, or feel paralyzed and "try to surrender" in such a way that the stuckness stays in place. The space holder can help walk a person through the process step by step until the fear is completely cut through. When under the grip of fear, the logic of the ego state tends to rule us. The logic of emptiness, which seems paradoxical to the ego, is hard to figure out and apply when we are very reactive. It is a blessing for someone to keep the process simple so that we can stay focused and move through what needs to be moved through. When in the corridor of fear, our intelligence gets very dumb and survival oriented. Even if the logic of emptiness made sense in the comfort of our intellectual studies, it seems to go out the window when we are afraid. We unwittingly conjure the illusion of a solid self that exists from its own side and self cling to this illusion, and start to spin a thousand fearful thoughts around it. A far deeper understanding of emptiness is needed to cut through fear completely. It must not be merely intellectual, it must be psychologically realized in the depths of our subconscious minds. By invoking a connection with the Reiki Guides, their own deep understanding can be felt in the space as a wisdom energy. They can understand for us and with us until our own understanding is perfected and stabilized.

The other thing that can be watched over is that there is a smart way of doing Chod and a stupid and risky way of doing Chod. It is an advanced practice. A meditation newbie does not want to rush out and try it solo. It would be like a women running naked through a gang of unrepentant rapists in the middle of the night (and the Chod Rite would even be taking time to seduce the gang). Fear can take a lot of forms and sometimes our fears have some wisdom as to why they are there. It takes some time before we want to resolve things at their very core and finish with them. It takes some time before we have enough confidence in universal law, understand that no event happens by accident, that every bad event has a karmaic history behind it, and to own our part in why everything happened to us. Curiously, the Chod masters of Tibet are the ones who go into plague areas to help people and do not die of the diseases that kill most others. Not unconsciously and fearfully resisting the diseases, they do not get caught in those diseases. It is why Yeshe Tsogyal was able to convert a gang of rapists to the Dharma using Tantric sexual union with each one of them (again, this is something to not rush to do until you are more masterful with your energies). A space holder can watch over the process so that the process stays a smart one. You first do Chod through a series of visualizations, then you do Chod in events that naturally arise in your life without seeking them out, and then, if you are clearly guided from within, you do Chod in events that you willingly go into.